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tolerance. Therefore I column as the lazy tolerance. And that related to this because
the element of the Indonesian unity and when I call as the element of Indonesian
unity, it can also be characterized as the element of Indonesian deficient. It actually
what I call Aksara. It is ethnicity, religion, social stratification, and race. So, anything
related to that can be exploited for dividing the society. But actually when we
manage that beautifully, that’s exactly is the element of unity. Just like, I think this
country, Indonesia consists of diversity and that diversity consists of religion, of
ethnicity, of race, of social differences, social groupings. So, it depends on the
management. The element can become the cause of the division, of conflict, but at
the same time it can be a source of peaceful coexistence. Thank you very much.
You have the same question like interrelated issue?
Yes, my name is Pramaha Napant Santibhattho, Institute of Buddhist
Management.
Actually, my question came from him, Prof. Tantawee. He asked me about the
role of the religious leader, leader, or religious institution in terms of helping to make
more peaceful society. So, I would like to make it more inclusive by inviting all
distinguished panelists to share your thoughts on that. What do you think about the
role of the religious leader, in terms of individual and institution for promoting peaceful
society based on your country? Thank you. By the way, I was a student of General
Ekachai Srivilat, the High Diploma Program for the Promoting Peaceful Society of King
Prajadhipok’s Institute. Thank you.
čĕĥĞõĦėøėĥĎğęěûĒŕġ
Actually, before answering the question, I think the question addressed to all of
us. But before answering this question, I have something in the relation to this,
because this issue is about… he’s asking about the role of the religious leaders, but
we mentioned about the diversity, and the multiculturalism. But the thing is from the
experiences that I have been working in Thailand, specifically in Thailand, most of the
people here understand multiculturalism differently. Of course, we are living in
diversity in this country, but the dimension of the pool monoculturalism is not actually
multiculturalism, so they are living in the environment which is in the proximity to
each other. They never learn from each other. So then, even the time passed by
hundreds of years, they don’t know exactly who they are living with. So, then how
could you address these two issues related to the religious leader and about the
multiculturalism in general?
ª£¸²£ª±¡¡²¥¸h¡¢h¢µÈ Please, who’s going first?
ĕĩċŕĦčijĈĞčijüĴğĕøėĥĎ
